Комментарий к Мелахим Б 11:12
וַיּוֹצִ֣א אֶת־בֶּן־הַמֶּ֗לֶךְ וַיִּתֵּ֤ן עָלָיו֙ אֶת־הַנֵּ֙זֶר֙ וְאֶת־הָ֣עֵד֔וּת וַיַּמְלִ֥כוּ אֹת֖וֹ וַיִּמְשָׁחֻ֑הוּ וַיַּכּוּ־כָ֔ף וַיֹּאמְר֖וּ יְחִ֥י הַמֶּֽלֶךְ׃ (ס)
Затем он вывел короля'сын, и возложите на него корону и знаки отличия; и сделали его царем и помазали его; и они хлопали в ладоши и говорили:'Да здравствует король.'
Rashi on II Kings
[Placed] the crown on him and [gave him] the Testimony. The Torah Scroll, as it is written, “And it shall be with him, and he shall read in it all the days of his life.”17Devorim 17:19. Adonoy king must always have a Torah Scroll with him at all times. Therefore, the Torah Scroll acts as a testimony of royalty. Alternatively, the Torah Scroll is referred to as “testimony.” See Shemos 25:16 and Rashi there.—Metzudas Dovid18Alternatively, עֵדוּת refers to the royal robes.—Radak And our Rabbis stated that the crown itself was the “testimony,” for it would fit anyone who is fit for the throne, but it would not fit anyone unfit for the throne.19See Maseches Avodah Zarah 44a, and Rashi there.
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